Manifestations of Jeremy Bentham’s legal utilitarianism
A critical study
DOI:
https://doi.org/10.25098/7.1.10Keywords:
Jeremy Bentham, Legal Utilitarianism, Pleasure, Pain, HappinessAbstract
Utilitarianism is a moral theorythat descends from the view that everything is subject to the motives of pleasure and pain. Jeremy Bentham developed this theory byputting human nature under the rule of pleasure and pain,whilecalling for happiness for the greatest number of people. The utility to Bentham is that property isan object which tends to produce benefit, advantage, good or happiness. Therefore, the law to Bentham is what comes only from the will of the authority, providedthat the authority does not make a mistake and is the only authority capable of recognizing and knowing what works are beneficial for individuals and what harms them. He may refuse religion, morality, or values to guide behaviour other than pleasure, which is the sole purpose of life and, together with the pain, determines what we do and what we ought to do. Accordingly, he did not give any value to duty. He also gave anumerical value to pleasure by identifying the factors that depend on it to calculate pleasure, which was not without criticism. In his philosophy, Benthamfailed in combining or bringing the private and public interests together.
References
Abdah, Y.(1999). Falsafa al-akhlaq (The Philosophy of moral), Cairo, MaktabaMadbouly.
Al-tawil,Y. (1953). MazhabAl-ManffahAl- ammah fi FalsafaAl-akhlaq(The doctrine of the public utility in the philosophy of morality). Cairo, MakttabaAl-nahzzaAl-msrria.
Amin,Y. (2012). kitab al-akhlaq,.(Ethics book).Cairo, MuassasaHindawiLi Al-taalim w Al-thaqafa.
Badawi, Y. (1976). Al-akhlaq Al-nazaria (Theoretical moral). Kuwait, Wakalat Al matbuat.
Bentham, J. (1996). The collected works of Jeremy Bentham: An introduction to the principles of morals and legislation. Clarendon Press.
Bentham, J. (2018). Stanford Encyclopedia of Philosophy. Retrieved 28 February from https://plato.stanford.edu/entries/bentham/#CivLawPolEco.
Bouziane, Y. (2014). Tawzifmaqasid Al-sharia fi aslima Al-marifa Al qanunia( Employing the Objectives of Sharia in the Islamization of Legal Knowledge) mijala Al- fikr Al-islami Al-muasir, Issue 78, Year 20.
Buhairi, Y. (2015). Athar Al-nahza Al- ilmia Al-haditha ala Al-fikr Al- qanuni (The Impact of the Modern Scientific Renaissance on Legal Thought). Egypt, markaz Aal-dirasat al-arabia.
Chatelet, Y.(2014). Muijam Al- muallafat Al- syasia(Dictionary of Political Literature), translated by: Muhammad Arab Sasila, Beirut,Majd Al-muassasa Al-jamiaalldrasat w Al-nashr w Al-tawzie.
Crimmins, J. E. (1986). Bentham on religion: atheism and the secular society. Journal of the History of Ideas, 47(1), 95-110.
Dias, Y. (1985). Falsafa Al-qanun(The Philosophy of Law) translated by: Henry Riazh, Beirut,Dar Al-Jeel.
Frey, B. S., &Stutzer, A. (2018). Economics of happiness: Springer.
Hasan, Q. M., & Perot, K. A. (2021). Production sharing contracts and rentierism: Reforming transparency gaps in Kurdistan’s oil and gas contracts. The Extractive Industries and Society, 8(2), 100899.
Hind and Attia, Y. (2006). Al-falsafa Al-dasturia li Al-hurriat Al-fardia (The Constitutional Philosophy of Individual Freedoms). Egypt ,Dar al-Kutub Al-Qanuniyyah.
Hussain, Y. (2017). Falsafa Al-qanun w Al-mantiq Al- qanuni(Philosophy of Law and Legal logic), Alexandria, dar Al-matbuaat AL- jamiaa.
Ibrahim,(n.d.) Al-mushkila Al- khulqiyyah(The Ethical Problem) .Dar misr li Al-tibaa.
Jalili Muqaddam, Y.(1389). ,barresiesudgerai,( A review of utilitarianism), Journal of Knowledge, Year 19, Issue: 159.
Jeremy Bentham,Y.( 2000) An Introduction to the Principles of Morals and Legislation, Batoche Books Kitchener
Kaabi,Y.(2018). Al-mithalia fi muajehet Al-waqia (Idealism vs. Realism), Beirut,Maktaba Zayn Al-hquqiyyah,.
Karam, Y.(2012). tarix al- falsafa al-haditha( History of the modern Philosophy ), Cairo, kalimat Al- Arabiya,.
Luaid, Y. (1981). Fikrat Al-qanun (The Idea of Law) translated by: Salim Al-Swais, Kuwait,alam Al- marifa.
Long, D. G. (2016). Preparatory Principles.
Marqas, Y. (1999). Falsafa Al-qanun (The Philosophy of Law). Beirut, Al-manshurat Al-hiquqiyyah.
Mazhar,Y. (2012). Falsafa al-lazzat w al- allam(Philosophy of Pleasure and Pain).Cairo, kalimat Arabia li Al-tarjama w al-nashr.
Musa, Y. (2012). Mabahith fi falsafa Al-akhlaq (Studies in the philosophy of ethics), Uk, MuassasaHindawi C.I.C.
Pound, R. (1954). An Introduction to the Philosophy of Law. Revised Edition. Yale University Press.
Rawls, J. (1999). A theory of justice. Harvard university press.
Russell, B. (2013). History of western philosophy: Collectors edition. Routledge.
Sabah, Y.(2015). muhazarat fi falsafa Al- akhlaq (Lectures on the philosophy of morals). Algeria, markazJilllbahth Al-ilmi.
Spaak, T., & Mindus, P. (2021). The Cambridge Companion to Legal Positivism. Cambridge University Press.
Strauss, L., & Cropsey, J. (Eds.). (2012). History of political philosophy. University of Chicago Press.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 The Scientific Journal of Cihan University– Sulaimaniya

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
SJCUS's open access articles are published under a Creative Commons Attribution CC-BY-NC-ND 4.0 license.
